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Silence in Analogue and Digital Communication in Western Modernity. Interdisciplinary Perspectives on Its Variety and Change.

Interdisciplinary Conference, Martin Luther University of Halle-Wittenberg

Halle, Germany, 12-14 December 2024

This conference seeks to explore how changes in the conditions, means, and opportunities of communication in the Western world since 1800 have affected the perception and the evaluation of silence and concealment. Silence is understood broadly as the absence of communication where it could have been expected or relevant, and as encompassing forms of concealment. Our object of investigation is therefore not limited to synchronous oral communication, but includes a multitude of written, oral, and multimodal forms of analogue and digital communication in a broad spectrum of historical and societal contexts.

The relevance of silence as a phenomenon of communication and the changes affecting uses, function and evaluation become manifest in Western modernity in at least five ways:

First, silence is part of an evolving communicative landscape in the constitution of modern societies as literacy increases and mass media develop along with different modalities of mediated communication, digitisation and social media. In this context, increasing production of, and exposure to, communication has led both to rising expectations on communication and to disappointment when expected communication fails to occur.

Second, processes of democratisation have increased the demand for information and transparency and for the inclusive and active participation of citizens in political processes and discourse since the long 19th century. As the volume of public discourse grew and expectations of and demands on communication rose, silence came increasingly to be scandalised. Moreover, refusal to engage in communication and discourse can be criticised as forsaking one’s right of political participation. Even modern dictatorships have to acknowledge expectations of participation and develop processes of pseudo-consensual communication. In turn, refusal to engage can be seen as resistance.

Third, for people with diverse ethnic, ability, or gender backgrounds, the availability of forums for expression and resonance becomes crucial, as members of diverse groups work for inclusion and against silence in analogue and digital communication. However, the very same strategies are being used to increase the acceptance of anti-democratic, exclusionary agendas, alleging a left-liberal hegemony and accusing the mainstream media of stifling freedom of expression and restricting access to discourse for some segments of political opinion.

Fourth, together with increased opportunities of and demands on communication, hopes have risen that communication itself can help solve problems and alleviate conflict. Political dialogue and negotiations, conflict mediation and therapeutical talking cures are designed to avoid or overcome problems, while communicative reticence is seen as an obstacle to achieving this.

Fifth, since the second half of the 20th century especially, social and cultural liberalisation has brought the de-tabooisation of traumatic experience, mental health, bodily functions, gender and sexuality, illness and disability. It would be interesting to investigate how such changes are negotiated in debates about what can(not) be said and in attempts to (re)draw borders of possibility and acceptability.

Papers are invited addressing the themes sketched above (or potentially others) while looking into the uses, functions, perceptions, and evaluations of silence in analogue or digital communication with a view to historical change. Questions such as the following could be pursued:

  • What are the functions of silence in different situational, institutional, and media contexts? How do such functions change before the background of various broader processes of social change?
  • Which societal, political or other consequences arise from controversial debates about the meaning and legitimacy of silence?
  • Which cultural values are associated with silence (and with communication as its implicit counterpart) in analogue and digital communication, and with what implications?
  • In which contexts and at what times do expectations of and demands on communication raise and fall? What consequences does this have for the ways in which silence is evaluated?
  • How do opportunities of communication and silence relate to societal diversity and  inclusion and/or marginalization?

Conference languages will be German and English. Papers will last 20 minutes, followed by 10 minutes of discussion. Please submit an anonymised abstract of up to 500 words (excluding references) via email to silenceinhalle@mail.de by 30 June 2024. You will hear back from the organising committee by the end of July 2024. We are planning to publish selected contributions after the conference.

There will be no charge for registration. Support for travel and/or accommodation expenses may be available for early-career researchers without financial backup from an institution. If this applies to you, please contact us at silenceinhalle@mail.de.

Organising committee: Annamária Fábián (Bayreuth, Germany), Theo Jung (Halle, Germany), Torsten Leuschner (Ghent, Belgium), Armin Owzar (Paris, France), Melani Schroeter (Reading, UK), Igor Trost (Passau, Germany), Stefanie Ullmann (Cambridge, UK), Judith Visser (Bochum, Germany).

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In the coming months, the University of Passau organizes a series of 10-minute lunchtime lectures on silence. Most contributions come from law and sociology, but other disciplines are also represented.

My own contribution on 30 November addresses Niklas Luhmann’s theoretical exploration of silence from the perspective of systems theory and its implications for sociological (and historical) research.

All lectures (in German) can be attended on zoom as well as offline.

[Edit (Feb. 22, 2023): the lectures are now available online on this website.]

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For an interdisciplinary volume on silence edited by Mahshid Mayar (Cologne) and Marion Schulte (Bielefeld), I wrote a chapter on the way Europeans have historically framed the question of ‘talkative’ and ‘taciturn’ nations.

Even today, we often think of authoritarian and dictatorial regimes in terms of ‘silence’, while parliamentary and democratic politics are linked to the category of ‘voice’. Retracing the historical emergence of such conceptualizations during the late eighteenth and early nineteenth centuries, my chapter aims at a reconsideration of these familiar, but reductive binaries.

Exploring French, German, and British discourses on the question why some nations are more talkative than others brings to light a fundamental shift in the understanding of communication around the turn of the nineteenth century, when explanations in terms of national character were gradually superseded by a point of view linking taciturnity and talkativeness to specific political regimes.

This gradual reorientation from a spatio-cultural to a temporal framing coincided with a distinct politicization of the question of communication (and its absence) which still resonates today. Placing our current understanding of the significance of voice and silence into a wider historical perspective thus contributes to a reconsideration of the meanings of communication in the modern world.

  • Talkative and Taciturn Nations. Ethnographic and Political Perspectives in European Discourses on Communicative Cultures (c. 1750–1850), in: Mahshid Mayar und Marion Schulte (eds): Silence and its Derivatives. Conversations Across Disciplines. London 2022, 87–108.

The chapter can be downloaded here. The whole volume is to be found here.

Many thanks to the editors for their meticulous organization of the publishing process.

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On the initiative of Ejvind Hansen, on April 22nd a first constituent meeting of the newly founded Network of Silence Studies took place online. The group joins researchers from many different disciplines who study the significance of silence. Since I’ve been interested in this topic from a historical perspective for some years, I’m very glad to be a member.

The new website provides a short description of the group and its activities as well as a list of the scholars that have joined. New members are very welcome.

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A few months ago, I discussed my ongoing book project on the politics of silence in nineteenth century Europe with Philipp Janssen, the host of the wonderful Anno … podcast. The result has just been published and can be downloaded on the website (here) or through any major podcast provider.

We discussed various case studies as well as the project’s general structure.

If you are looking for a (German language) history podcast that adresses a wide range of topics and builds bridges between academic research and a wider audience interested in history, this is the place to start.

To get into it, I can recommend the episodes with my colleagues Sonja Levsen (on postwar education in France and Germany) and Claudia Gatzka (on postwar democratic cultur in Germany and Italy), or perhaps my former Bielefeld colleagues Silke Schwandt (on legal practices in Medieval Britain), Daniel Siemens (on the SA), Axel Hüntelmann (on medical scientist Paul Ehrlich), Levke Harders (on migration in nineteenth century Germany) or Hedwig Richter (on voting cultures in nineteenth century Prussia and the US). In all, there are now over 60 episodes of about one hour each.

Many thanks to Philipp Janssen for his interest in my research and for a very pleasant and lively discussion.

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Next week, on October 1 and 2, Mahshid Mayar and Marion Schulte of Bielefeld University organize an interdisciplinary online-workshop titled

The Anechoic Chamber: Construction and Reception of Silence in Language, Literature, and History

I’m very excited to ‘attend’ the presentations. For more information on the workshop’s approach and attendance, please refer to here (English) or here (German).

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An article I wrote for Critical Review of International Social and Political Philosophy has been published online. In it, I survey the state of current scholarship on political silences and propose a way forward for future research by means of a re-engagement with Niklas Luhmann’s systems theory and its concept of expectations.

Mind the Gaps: Silences, Political Communication, and the Role of Expectations

https://doi.org/10.1080/13698230.2020.1796329

Through this link, the first fifty readers can access the article online for free. After that, please contact me by email.

Abstract

Predicated on a one-sided focus on political “voice”, analyses of political silences traditionally focused almost exclusively on their negative role as the harmful absence of participation or responsibility. More recently, a new appreciation for the wide spectrum of political functions of silence has gained ground, including forms of willful renitence and even active resistance. Yet this thematic expansion has also resulted in a loss of focus. Lacking a common analytical framework, research on political silences risks limiting itself to the purely additive: finding and filling in ever more minute ‘blank spots’ on the periphery of the map of political research. Building on the work of the German sociologist Niklas Luhmann, this paper proposes a solution to this dilemma by means of a reconsideration of the political role of expectations. In political discourse, the expected distribution of moments of silence and articulation expresses established power structures, while unexpected silences and the breaking of expected silences conversely present a powerful means of calling these into question. Focusing on this ambivalence paves the way to a new systematic typology of political silences as a distinct mode of political communication. But above all, it points to the value of silence as an analytical probe, an instrument to fathom the expectations and constraints structuring political discourse in various contexts and spaces. Besides providing the study of silence with an overarching research focus, such an approach would thus build a bridge between the issue of political silence and wider debates on the structures of the political field as a whole.

The article is part of a special issue titled Silence in Political Theory and Practice, edited by Mónica Brito Vieira.  Its contributions include

  • Mónica Brito Vieira (York), Introduction
  • Theo Jung (Freiburg), Mind the Gaps: Silences, Political Communication, and the Role of Expectations
  • Toby Rollo (Lakehead University), Democratic Silence: Two Forms of Domination in the Social Contract Tradition
  • Sean Gray (Harvard), Silence and Democratic Institutional Design
  • Mihaela Mihai (Edinburgh), The Hero’s Silences: Vulnerability, Complicity, Ambivalence
  • Mónica Brito Vieira (York), The Great Wall of Silence: Voice-Silence Dynamics in Authoritarian Regimes

The print version will be published next year in vol. 24, issue 3 of the journal.

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Today, I had a chat about my ongoing research project on political silences in 19th-century Europe with Philipp Janssen for his marvellous podcast Anno PunktPunktPunkt. It will probably take a while until our discussion is published in its feed (available on all the major podcast providers), but until then, I can highly recommend listening to the 50+ episodes currently online.

Some information on the podcast project itself can be found here.

Anno

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On March 6, I’m participating in a workshop organized by Ludovic Marionneau of Helsinki University within the framework of the ERC Research Group ‘CALLIOPE, Vocal Articulations of Parliamentary Identity and Empire

under the title

Oratory and Represenation: Parliamentary Discourses and Practics in the Nineteenth Century

Venue: University of Helsinki – Topelia D112

The call for papers can be found here.

[EDIT April 16, 2020: A detailed report on the workshop, written by Josephine Hoegaerts, has now been published on H-Soz-u-Kult.]

Program

9:00 – 11:00 – First Session

  • Theo Jung (University of Freiburg): Performing Silence in the House of Speech: Benjamin Disraeli and the Parliamentary Sphinx.
  • Clarice Bland (University of Helsinki): Emotion, Not Eloquence: Bulwer-Lytton in the House of Commons.
  • Tamás Nyirkos (Pázmány Péter Catholic University): Conservative Orators in Restoration France: Bonald vs. Chateaubriand.
  • Ludovic Marionneau (University of Helsinki): “The president shakes the bell to no avail”: performance in the French parliamentary debates leading to Jacques-Antoine Manuel’s exclusion, 1823.

11.00 – Coffee break

11.20 – 12:50 – Second Session

  • Carlo Bovolo (University of Eastern Piedmont): Images from the Parlamento Subalpino: political and cultural representations of the Parliament in the Kingdome of Sardinia (1848-1861).
  • Daniel Morat (Free University of Berlin): Parliamentary Speech and Stenographic Practice in the German Reichstag, 1871-1914.
  • Oriol Luján (Complutense University of Madrid): Political Representation in 19th century Spain: a conceptual perspective.

12.50 – Lunch

14.00 – 15:50 – Third Session

  • Anna Rajavuori (University of Helsinki): Performing socialist in the Parliament: class and authority in the early 20th century Finland’s representative politics.#
  • Ivan Sablin (University of Heidelberg): When Subalterns Speak: Performing Class and Ethnicity in the Russian State Duma, 1906–1917.#
  • Karen Lauwers (University of Helsinki): The relevance of histories of extra-parliamentary representation and informal political communication (France, 19th-20th centuries).

15.50 – Coffee break

16:00 – 17:00 – Keynote Speech

  • Henk Te Velde – University of Leiden

17:00 – 17:30 – Concluding remarks

  • Josephine Hoegaerts – University of Helsinki

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4250I’m glad to announce that my article

Die Stimme des Volkes und sein Schweigen: die Kommunikationsrevolution von 1848/49 zwischen Erwartung und Erfahrung

[The People’s Voice and Its Silence: The Communications Revolution of 1848 between Expectation and Experience]

has been published in the 59th volume of the Archiv für Sozialgeschichte, a special issue under the title “Changing the World Revolutions in History”.

Preliminary drafts of the contributions were discussed at a workshop held in Berlin in October 2018 (call for papers), before they were prepared for the publication now available from J. W. Dietz Verlag.


My contribution discusses the 1848 German revolution as a ‘communications revolution’. Whereas earlier research had understood this concept mainly in terms of the infrastructural contexts of revolutionary developments, I argue that it can be fruitfully applied to the specific contemporary understanding of what the revolution was and what it aimed to achieve.

Building on a widespread understanding of politics as an articulation of the people’s voice, contemporaries conceived of the revolution first and foremost as a breaking of its silence. The article sketches how this understanding of the political meaning of the revolution impacted revolutionaries’ language use.

Focusing on the first national parliament in Frankfurt, it delineates the negotiation of speech and silence in this decisive political arena as well as the reactions this elicited from outside. Thus, it offers a new interpretation of the 1848 revolution in terms of the changing expectations put on politician’s communicative action and of their impact on political practice.


The volume’s introduction, written by Kerstin Heinsohn and Dietmar Süß can be read online here. The other contributions (summaries) are available in print.

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